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Days of prayer, and formerly also of fasting, instituted by the Church to appease God’s anger at man’s transgressions, to ask protection in calamities, and to obtain a good and bountiful harvest, known in England as “Gang Days” and “Cross Week”, and in Germany as Bittage, Bittwoche, Kreuzwoche. The Rogation Days were highly esteemed in England and King Alfred’s laws considered a theft committed on these days equal to one committed on Sunday or a higher Church Holy Day. Their celebration continued even to the thirteenth year of Elizabeth, 1571, when one of the ministers of the Established Church inveighed against the Rogation processions, or Gang Days, of Cross Week. The ceremonial may be found in the Council of Clovesho.

The Rogation Days are the 25th of April, called Major, and the three days before the feast of the Ascension, called Minor. The Major Rogation, which has no connexion with the feast of Saint Mark (fixed for this date much later) seems to be of very early date and to have been introduced to counteract the ancient Robigalia, on which the heathens held processions and supplications to their gods. Saint Gregory the Great (d. 604) regulated the already existing custom. The Minor Rogations were introduced by Saint Mamertus, Bishop of Vienne, and were afterwards ordered by the Fifth Council of Orléans, which was held in 511, and then approved by Leo III (795-816). This is asserted by Saint Gregory of Tours, by Saint Avitus of Vienne, by Ado of Vienne, and by the Roman Martyrology. Sassi, in “Archiepiscopi Mediolanenses”, ascribes their introduction at an earlier date to Saint Lazarus. This is also held by the Bollandist Henschen in “Acta SS.”. The liturgical celebration now consists in the procession and the Rogation Mass. For 25 April the Roman Missal gives the rubric: “If the feast of Saint Mark is transferred, the procession is not transferred. In the rare case of 25 April being Easter Sunday the procession is held not on Sunday but on the Tuesday following”.

The order to be observed in the procession of the Major and Minor Rogation is given in the Roman Ritual, title 10, chapter 4. After the antiphon “Exurge Domine”, the Litany of the Saints is chanted and each verse and response is said twice. After the verse “Sancta Maria” the procession begins to move. If necessary, the litany may be repeated, or some of the Penitential or Gradual Psalms added. For the Minor Rogations the “Ceremoniale Episcoporum”, book 2, chapter 32, notes: “Eadem serventur sed aliquid remissius”. If the procession is held, the Rogation Mass is obligatory, and no notice is taken of whatever feast may occur, unless only one Mass is said, for then a commemoration is made of the feast. An exception is made in favour of the patron or titular of the church, of whom the Mass is said with a commemoration of the Rogation. The colour used in the procession and Mass is violet. The Roman Breviary gives the instruction: “All persons bound to recite the Office, and who are not present at the procession, are bound to recite the Litany, nor can it be anticipated”.

MLA Citation

• Francis Merschman. “Rogation Days”. Catholic Encyclopedia, 1913. CatholicSaints.Info. 8 January 2016. Web. 18 May 2024. <>